A Year in Travels August 2013 | Inked by Fang-Od

Manila was dumped by more than a month’s rain in August, finding it a bit difficult to go around. The unusual habagat (southwest winds) rains caused major floods in the Metro but that didn’t dampen our eagerness to travel. Once abated, a window opened to travel to Kalinga, a province I have longed wanted to visit, not only to see the famous mambabatok Fang-Od (Whang-od), but the curiosity to see the land of the head-hunters.

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Conversations with Fang-Od, the Famed Mambabatok of Buscalan

The rhythmic sound of two sticks tapping was sort of meditative and relieving as each tap means the citrus thorn at the end of one stick has pierced through a shallow layer of my skin and left a permanent ink mark underneath. The pain from this batok (tattooing)? It was noticeable at first, like a multitude stingy ant bite but bearable, but I have always regarded myself having high tolerance for pain so it wasn’t as painful as I expected it to be. But I’d rather Whang-Od (Fang-OD), the 93-year old famed mambabatok (tattoo artist) of Buscalan Kalinga, not stopping any sooner with her tapping as it seems to bring a numbing sensation than pausing then starting over again. In between I tried to ask some questions while she works on my skin like canvass and our guide Francis was kind enough to translate.

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Buscalan Kalinga | The Journey to the Village of Long Life

Have I discovered the secret to long life? It seems the people living in this highland village of Buscalan in Kalinga have. It amazes me to see how elders living in the age bracket of 80-90 and above are still nimble, skillful and can still manage to contribute to work. I’m not just talking about the legendary mambatok (traditional tattoo artist) Whang Od (Fang Od), whom we wanted to meet when we went to Buscalan. While I was dumbfounded to find her working under the sun drying out some beans, then carefully carrying those in a small sack at the age of 93-yo, her peers in the village could still run around circles to any sedentary couch-potato in the metro.

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The Minahasa Tribe at the Tomohon International Flower Festival

Bulging wide-open eyes with ferocious faces glare. Spear in hand, one of the men lets out a fierce scream. Then the group, garbed in bright red cloths that seemed to have been clumped together, with macaque skulls dangling on their chest and capped with headdress adorned with large feathers, started moving akin to roosters ready to pounce for a kill in a cockfight. “This is the Kabasaran Dance, originally a Minahasa Tribe Warrior’s dance but now we use it to greet guests like you” says a local Indonesian guide. That’s a different kind of enthusiastic greeting I may say as the Minahasa Warriors continue to dance at the street, the setting for the Tomohon International Flower Festival in North Sulawesi, Indonesia.

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A Tribal Night at Mari Mari Cultural Village

“From southern Palawan, it only takes about two hours by speedboat to Northern tip of Sabah” I remember one of our host tell us delightedly. The Philippines is so close to Sabah that there is so much similarity in terms of culture and tradition. A large part of the inhabitants were trickled down from the southern archipelago of Mindanao when land bridges still exist explaining the prevalent resemblance from the traditions, clothing and even the language. In fact, the word “Sabah” for Malaysians, also refers to the same type of banana we call in the Philippines. In our visit to the Mari Mari Cultural Village, a village in Kota Kinabalu showcasing 5 of the 32 ethnic groups populating Sabah we get a good portrait of each tribes, showing the distinctness of their character.

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Aliwan Fiesta 2013, Revisiting the Philippines’ Mother of Festivals

Aliwan” is a tagalog word which means to amuse or entertain. A term fitting for this so-called “Mother of Festivals” called Aliwan Fiesta, running annually in Manila for 10 years (since 2003) which aims to gather some of the best festivals in the country and present them in one place. An ambitious task but successfully realized by Manila Broadcasting Company (MBC) and Cultural Center of the Philippines (CCP). Maybe it’s the cheery and festive nature of Filipinos that made it successful every year.

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El Nido Barotuan Ati-Atihan Festival

Ang gusto lang namin ay ipagpatuloy ang tradisyon ng aming mga katutubo na nanggaling ng Aklan. Siguradong matutuwa ang aming mga magulang na nabuhuhay pa rin ang aming paniniwala at panata sa Sto Niño kahit nasaang lugar. Manalo o matalo kami sa kompetisyon ay di na mahalaga. (What we only want is to continue the tradition our natives from Aklan practice. We’re sure our ancestors and parents would be proud that our beliefs and devotion to Sto Niño still lives on wherever we are. It doesn’t matter whether we win or not in this competition)” Says Ricky, a middle-aged man from Purok (District) Taberna who’s part of the group in charge of their performers competing for the Barotuan Ati-atihan Festival. Despite his humble words and devotion, his group of dancers from this farthest district of Barotuan holds the championship for 9 years already.

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